Brixton Letter 97
BR to Gladys Rinder
September 4, 1918
- AD(AC)
- Bodleian
- Edited by
Kenneth Blackwell
Andrew G. Bone
Nicholas Griffin
Sheila Turcon
Cite The Collected Letters of Bertrand Russell, https://russell-letters.mcmaster.ca/brixton-letter-97
BRACERS 121445
From B.R. I. Hopes Fellowshipa would not entail living out of London. II. More important. Hopes it will allow him time for research work. Can’t agreeb with view worth while teach, research not worth while. Can’t think Plato and Aristotle only valuable as lecturers. Subject to this provision, veryc glad to teach.
- 1
[document] The letter was edited from two transcriptions (by Joan Johnson and William Stratton) in RA3 Rec. Acq. 986b of the original note card by Gladys Rinder in the Murray papers in the Bodleian Library, Oxford. The present document has two more paragraphs about plans; they are assumed not to be directly reflective of BR’s stated wishes and are not, therefore, reproduced above as likely to be close to his text. They are as follows: “If Prof. Murray will draft letter or appeal about Fellowship including funds, WGR will have copies made and Dr. Carr will certainly send them to Ward, Bosanquet etc. if Prof Murray sends them with covering letter telling Dr. C. it is most important that no time should be lost and stating he hopes Dr. Carr will be able to do this? Should it be so drafted as to include appeal to friends or only be signed by philosophers? Carr’s testimonial separately? BR has sent notes on a very big piece of work <see Letter 69, note 3> to Dr. C.; this could be mentioned and it should be quite clear that the whole idea is to enable him to devote his time to philosophy for next three years. No need for Secretary, unofficially done by Dr. C.; 10 signatures. Treasurer Dr. <T. Percy> Nunn or Withers?”
- 2
[date] The date is based on Rinder’s letter of 5–6 September 1918 (BRACERS 79632): “I received your notes about the mss last night and shall give them to Dr Carr tomorrow. Quite understand what you want me to explain to him. But the question of London or elsewhere rests, I think, with G. Murray rather than with Dr Carr.” By “last night” she must have meant the 4th. BR’s wishes could not have been stated any later. The date of Ottoline and Gladys Rinder’s meeting with Carr was the 6th, which is known from Rinder’s letter to BR of 6–7 September 1918 (BRACERS 79633) and BR’s letter to Colette of 7 September (Letter 99).
Fellowship Plan
Since the upper-age limit for compulsory military service had been increased to 50 in April 1918, BR was faced with the unnerving prospect of being conscripted after his release from Brixton. Early in his imprisonment he was already wondering about his “position when I emerge from here” (Letter 9). While his conviction was still under appeal, he had broached with Clifford Allen and Gilbert Murray the possibility of avoiding military service, not by asserting his conscientious objection to it, but by obtaining accreditation of his philosophical research as work of national importance (see note to Letter 24). The Pelham Committee, set up by the Board of Trade in March 1916, was responsible for the designation of essential occupations and recommending to the local tribunals, who adjudicated claims for exemption from military service, that C.O.s be considered for such positions. BR reasoned to Murray on 2 April that a dispensation to practise philosophy (as opposed to working outside his profession), would enable to him to “avoid prison without compromise” — i.e., of his political and moral opposition to conscription (BRACERS 52367). Although BR intended to withdraw from political work, he told Murray two days later, he would not promise to abstain from peace campaigning (BRACERS 52369). It should be noted that C.O.s who accepted alternative service in special Home Office camps were expressly prohibited from engaging in pacifist activities (see John W. Graham, Conscription and Conscience: a History, 1916–1919 [London: Allen & Unwin, 1922], p. 231).
BR was far from sanguine about the prospect of success before a local tribunal. But he came to think (by early June) that his chances would be improved if his academic supporters interceded directly with the Minister of National Service, Sir Auckland Geddes. In addition, he calculated that such entreaties would be more effective if those acting on his behalf could secure and even endow a fellowship for him and thereby have “something definite to put before Geddes” (Letter 12; see also Letters 15 and 19). BR definitely wanted to rededicate himself to philosophy and would have welcomed a new source of income from academic employment (see Letter 22). But the “financial aspect was quite secondary”, he reminded Frank on 24 June (Letter 27); he was interested in the fellowship plan primarily as a safeguard against being called up, for teachers over 45 were not subject to the provisions of the recently amended Military Service Act. In the same letter, however, BR told his brother that “I wish it <the plan> dropped” on account of reservations expressed to him in person by Wildon Carr and A.N. Whitehead (see also Letter 31), two philosophers whom he respected but who seemed to doubt whether BR’s financial needs were as great as they appeared (see note to Letter 102).
Yet BR’s retreat was only temporary. On 8 August, he expressed to Ottoline a renewed interest in the initiative, and a few days later, she, her husband and Gladys Rinder met in London to discuss the matter. As Ottoline reported to BR, “we all felt that it was useless to wait for others to start and we decided that P. and I should go and see Gilbert M. and try and get him to work it with the Philosophers” (11 Aug. 1918, BRACERS 114754). BR probably wanted Murray to spearhead this lobbying (see also Letters 65 and 70) because of his political respectability and prior success in persuading professional philosophers to back an appeal to the Home Secretary for BR’s sentence to be served in the first division (see Letter 6). Murray did play a leading role but not until early the following month, when BR was anxious for the fellowship plan to succeed as his release date neared. The scheme finally gathered momentum after a meeting between Ottoline, Rinder and Carr on 6 September 1918, at which the philosopher and educationist T. Percy Nunn, another academic supporter of BR, was also present. Within a few days Murray had drafted a statement with an appeal for funds, which was endorsed by Carr, Whitehead, Nunn, Samuel Alexander, Bernard Bosanquet, G. Dawes Hicks, A.E. Taylor and James Ward. This memorial was then circulated in confidence to philosophers and others, but only after BR’s release from Brixton. (Financial pledges had already been made by a few of BR’s friends and admirers, notably Lucy Silcox and Siegfried Sassoon.) BR’s solicitor, J.J. Withers, became treasurer of this endowment fund, the goal of which was to provide BR with £150 or £200 per annum over three years. On 30 August BR had confessed to Ottoline that he did not want an academic position “very far from London” (Letter 89) and reiterated this desire in a message to Murray communicated by Rinder (Letter 97). On 6 September Rinder (BRACERS 79633) hinted that she already knew where the appointment would be, but there are no other indications that a particular establishment had been decided upon. Ultimately, no affiliation was contemplated for BR, so the memorial stated, because “in the present state of public feeling no ordinary university institution is likely to be willing to employ him as a teacher” (copy in BRACERS 56750). The circular talked instead of a “special Lectureship”, and the £100 BR received from the fund early in 1919 was explicitly issued as payment for lectures (on “The Analysis of Mind”; see syllabus, in Papers 9: App. III.1) that he would deliver that spring. BR’s solicitor also informed him that provision existed to pay him a further £100 for an autumn lecture course (see syllabus, ibid.: App. III.2), and Withers anticipated that these arrangements might “last two or three years” (2 Jan. 1919, BRACERS 81764). BR had already obtained a £50 gift from the fund in November 1918. Somewhat ironically, the critical importance of a teaching component to the fellowship plan — as insurance against conscription — was reduced by the authorities hesitating to hound BR any further after his imprisonment, and all but nullified by the end of the war a few weeks later. (There were no fresh call-ups, but the last of the C.O.s already in prison were not released until August 1919, and conscription remained in effect until April 1920.)
Gilbert Murray
Gilbert Murray (1866–1957), distinguished classical scholar and dedicated liberal internationalist. He was Regius Professor of Greek at Oxford, 1908–36, and chair of the League of Nations Union, 1923–36. He and BR enjoyed a long and close friendship that was ruptured temporarily by bitter disagreement over the First World War. After Murray published The Foreign Policy of Sir Edward Grey, 1906–1915, in defence of Britain’s pre-war diplomacy, BR responded with a detailed critique, The Policy of the Entente, 1904–1914: a Reply to Professor Gilbert Murray (37 in Papers 13). Yet Murray still took the lead in campaigning to get BR’s sentence reassigned from the second to the first division and (later) in leading an appeal for professional and financial backing of an academic appointment for BR upon his release (the “fellowship plan”, which looms large in his prison correspondence). BR was still thankful for Murray’s exertions some 40 years later. See his portrait of Murray, “A Fifty-Six Year Friendship”, in Murray, An Unfinished Autobiography with Contributions by His Friends, ed. Jean Smith and Arnold Toynbee (London: Allen & Unwin, 1960).
H. Wildon Carr
Herbert Wildon Carr (1857–1931), Professor of Philosophy at King’s College, London, from 1918 and Visiting Professor at the University of Southern California from 1925. Carr came to philosophy late in life after a lucrative career as a stockbroker. His philosophy was an idiosyncratic amalgam of Bergsonian vitalism and Leibnizian monadology, which, he thought, was supported by modern biology and the theory of relativity. He wrote books on Bergson and Leibniz at opposite ends of his philosophical career and a book on relativity in the middle. His philosophy would have made him an unlikely ally of BR’s, but it was Carr who organized BR’s two courses of public lectures, on philosophy of mathematics and the philosophy of logical atomism, which brought BR back to philosophy and improved his finances in 1917–18. Carr had great administrative talents, which he employed also on behalf of the Aristotelian Society during his long association with it. He was its president in 1916–18 and continued to edit its Proceedings until 1929.
Ottoline Morrell
Lady Ottoline Morrell, née Cavendish-Bentinck (1873–1938). Ottoline, who was the half-sister of the 6th Duke of Portland and grew up in the politically involved aristocracy, studied at St. Andrews and Oxford. She married, in 1902, Philip Morrell (1870–1943), who became a Liberal M.P. in 1910. She is best known as a Bloomsbury literary and artistic hostess. BR and she had a passionate but non-exclusive love affair from 1911 to 1916. They remained friends for life. She published no books of her own but kept voluminous diaries (now in the British Library) and was an avid photographer of her guests at Garsington Manor, near Oxford. (The photos are published in Lady Ottoline’s Album [1976] and mounted at the website of the National Portrait Gallery.) In the 1930s she had a large selection of BR’s letters to her typed, omitting sensitive passages. BR’s letters to her are with the bulk of her papers at the University of Texas, Austin.
Gladys Rinder
W. Gladys Rinder worked for the No-Conscription Fellowship and was “chiefly concerned with details in the treatment of pacifist prisoners” (BR’s note, Auto. 2: 88). More specifically, she helped administer the Conscientious Objectors’ Information Bureau, a joint advisory committee set up in May 1916 and representing two other anti-conscription organizations — the Friends’ Service Committee and Fellowship of Reconciliation — as well as the NCF. One C.O. later testified to her “able and zealous” management of this repository of records on individual C.O.s (see John W. Graham, Conscription and Conscience: a History, 1916–1919 [London: Allen & Unwin, 1922], p. 186). Rinder exhibited similar qualities in assisting with the distribution of BR’s correspondence from prison and in writing him official and smuggled letters. Her role in the NCF changed in June 1918, and after the Armistice she assumed control of a new department dedicated to campaigning for the immediate release of all imprisoned C.O.s. She appears to have lost touch with BR after the war but continued her peace advocacy, which included publishing occasionally on international affairs. In 1924 she travelled to Washington, DC, as part of the British delegation to a congress of the Women’s International League for Peace and Freedom. Decades later Colette remembered Rinder to Kenneth Blackwell as somebody who “seemed about 40 in 1916–18. She was a completely nondescript person, but efficient, and kind” (BRACERS 121687).